Like everything, it has many names.
Sometimes I like to use the buzz words to surf the positive-association waves…
so I call it a “First-principles, systematic, phenomenological metaphysics”
Sometimes I like to smoosh lots of words together and create new words to capture the interconnection of many important parts…
so I call it an ethico-onto-epistemic-monism. And I say it describes the scientific conscience of expanding existence: "exispanscience", or simply, expansivism.
Sometimes I describe it by the kinds of more recognized, general categories it falls into:
It’s a form of animism, idealism, non-dualism, pan-psychism, pan-experientialism, and pan-logism; it's a rationalist-spiritual philosophy, or a super-rationalist universalism, and a socio-cultural-political philosophy; it's both a radical empiricism and radical rationalism; a compatibilism of determinism and indeterminism, and of correspondence-realist epistemology and pragmatism. It prioritizes experience, consciousness, logic, fundamental and universal reason, unity, coherence, cooperation, resolution, synthesis, comprehensiveness, inclusiveness, integration, holism, expansion, positivity. It advocates for expansivism, coherentism, evolutionism.
Sometimes I describe it by it’s main argument:
All knowledge that we have is a form of experience. So, all we know about the world comes through our experience. In other words, all we know and can expect to ever know about the world — all our actual, real knowledge — always includes experience. Therefore, reality, from our perspective, must always include experience. Experience is fundamental to our reality — it is universal, and this consistency of experience is the bedrock of the criteria of truth: consistency along all dimensions — coherence, comprehensiveness, reliability, correspondence between varying forms of experience, varying contexts. Therefore, reality itself desires more positivity, growth, expansion.
All this can be summed up by:
POSITIVE REALIZATIONS